Taking ‘Friendly’ Fire

Update:  Subsequent to this article, Mr. Ruse published a piece titled “The Grotesque Persecution of Scott Lively,” which in the big picture mitigates the effect of his first article addressed below, and for that I am grateful.  http://www.crisismagazine.com/2015/the-grotesque-persecution-of-scott-lively

 

I am mystified as to why Austin Ruse would denigrate my ministry in his column titled “Anatomy of a Mythical Boogeyman” at Crisis Magazine: http://www.crisismagazine.com/2015/anatomy-of-a-mythical-boogeyman. I have always held a good opinion of the man and our few encounters have been cordial and respectful. I am also puzzled that he would accuse me of being difficult to work with, unless he means that he and other pro-family leaders are afraid to be associated with me out of fear of controversy.

I think for my part I’ve shown great restraint in my few criticisms of the “mainstream” pro-family movement, and instead looked for ways to serve our common interests by taking on the harder tasks that nobody else wants to do — like documenting the homosexual roots of Nazism in my book The Pink Swastika (co-authored by Orthodox Jewish researcher Kevin E. Abrams) and publicly defending the Russian ban on homosexual propaganda to children which I think is a model for the world.

Ruse is correct that the LGBT propagandists have created a monstrous mythology about me by vastly exaggerating my influence in the culture war, but neither am I, as he suggests, just a camp follower of the pro-family royalty who’s been “bumming around the pro-family movement for years.” My resume and credentials speak for themselves.

Sadly, the arrogance reflected in Mr. Ruse’s comments may be the key to understanding why the “mainstream pro-family movement” has failed so spectacularly in defending America against the LGBT agenda. Time and again I’ve watched the know-it-alls in the big pro-family ministries — pumped up by enormous fundraising campaigns like a football player on steroids — push aside the lowly but effective grass-roots activists and take control of local and state battles, only to lose them by pandering to political correctness instead of telling hard truths without apology. The very people who work so hard to exclude our own street fighters from the battles run like frightened school-girls whenever the Marxist media looks cross-eyed at them. Their political strategies are almost entirely driven by fear of being called “haters” and trying to prove they aren’t. It’s pathetic.

Worse than pathetic, it is moral malfeasance because, as our self-appointed leaders, they have helped to emasculate an entire generation of American Christians by their example of timidity and man-pleasing. I’m not naming any names (and they’re not all guilty) but if you’ve been a pro-family foot-soldier for a decade or more you probably know which ones I’m talking about. Where have the mighty men like Dr. James Dobson and Dr. Ken Hutcherson gone?

When I first started reading Austin’s article I was pleased and excited. I thought finally one of the “titans” of the pro-family movement was going to come to my defense. But as I read on I realized that the whole article was designed to distance the “mainstream” movement from me because now that the “gays” have turned me into their ultimate “boogeyman” they’re trying to hurt the mainstream groups by suggesting they might somehow be associated with me.

Marxist strategist Saul Alinsky taught his followers to 1) pick a target to be the symbol of their opposition, 2) freeze the target in place through unceasing propaganda, and 3) publicly destroy the target to set an example to those who oppose them. I’ve somehow become that target: the sacrificial scapegoat of the LGBT movement. And, short of a miracle of God, I will be publicly destroyed, if not through the “Crimes Against Humanity” lawsuit then by some other means. If we have learned nothing else about the agitators of the modern LGBT movement, we know they are as relentless and implacable as their ancient counterparts in Sodom, who would not desist from their siege of Lot’s home even though they were struck blind by God.

I’ve done nothing to warrant being ostracized by fellow Christians like Austin. I’ve never advocated hate or violence against anyone. The accusations in the lawsuit and on the “gay” blogosphere are false. The facts I’ve exposed about the “gay” movement and history in my writings are true. I’m not a wild-eyed crazy like the late Fred Phelps. The only justification Austin and his associates have for shunning me is that I make them uncomfortable, and my plain-speaking gets in the way of their public relations schemes.

One of the things I respect about my Catholic brothers and sisters (that many Protestants don’t quite get), is their understanding of the value of suffering for Christ. My suffering is admittedly miniscule compared to the heroes of the Bible and of the present day in places like the Middle East, but I nevertheless feel honored to suffer for Him. It is a great privilege to be persecuted for Christ’s sake, as the Bible says everyone who desires to live Godly in Him will be. Persecution is the refiners fire that burns away our attachments to the things of this world and enhances our spiritual awareness. It is the fire that will soon bring revival to the believing remnant of the church while the faithless futilely seek shelter in compromise.

We’ve entered a new season in His story, one in which the ability to keep one foot in the church and the other in the world will quickly become impossible: like a man trying to straddle a chasm that opens up beneath him and widens until a choice must be made on which side to stand. In this new season, thinking and planning in terms of “marketing strategies” and “appealing to the secular mind” instead of just quoting the Bible and trusting God will fail us even more dramatically than they did before.

I’ve made my choice to stand with Jesus and to speak the plain, hard truth of His Word without compromise or apology no matter what the cost may be, even my life (Revelation 12:11). There is a small army of us already standing together in this pledge. I invite everyone who truly believes in Him to experience the extra blessing of enlisting in this army voluntarily today rather than waiting to be drafted in the dark days ahead — or, God forbid, to try to dodge that draft by siding with the enemy.

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