Pope Francis and Global Government

I’ve received criticism from several Catholic readers of my recent article in which I opined that the Trump phenomenon represents the rise of nationalism in response to an escalation in the globalists’ pursuit of a one-world government.


They are unhappy that I included Pope Francis on a list of “globalists” with Obama, Cameron, Merkle and others.

To the extent that my Catholic friends’ dismay is limited to my lumping Francis with Obama I hereby issue the clarification that I do not believe that these two men share the same character or motivation. I think Obama is an evil man whose enthusiasm for child killing and sexual anarchy is not simply political expedience but his actual ideology. I think Pope Francis is merely left-leaning in his otherwise Catholic worldview (but not as liberal as the media misrepresents him to be), probably due to the heavy influence of Marxism-inspired “liberation theology” in South America, where he is from. That alone establishes a huge chasm between these two men, even if they both belong on a list of world leaders who desire to see the world governed eventually by one central authority.

So to that bigger question. Does the evidence show that Pope Francis supports the globalist agenda I outlined in my article?

The fact is that Francis, after meeting with Obama at the Whitehouse, gave the historic keynote speech at the UN that endorsed and launched its so-called “new universal agenda” — a 17-point list of priorities for global governance — in commemoration of the UN’s 70th anniversary. Here are his own words, reported by the Vatican:

“The adoption of the 2030 Agenda for Sustainable Development at the World Summit, which opens today, is an important sign of hope. I am similarly confident that the Paris Conference on Climatic Change will secure fundamental and effective agreements.” http://w2.vatican.va/content/francesco/en/speeches/2015/september/documents/papa-francesco_20150925_onu-visita.html

And then Obama invoked that speech just days later in a global call to fight “climate change“ and ensure “sustainable development.” http://www.cruxnow.com/life/2015/09/28/obama-invokes-pope-francis-at-the-united-nations/

Friends, “sustainable development” and “climate change” are heavily loaded globalist euphemisms. See a simple summary and translation of those euphemisms as expressed in the 17 points of the UN’s 2030 Agenda here: http://truthstreammedia.com/2015/09/25/agenda-2030-b-s-translator-how-to-read-the-uns-new-sustainable-development-goals/

Whatever moral and ideological differences they may have, Obama and Francis are clearly cooperating to promote this agenda across the world.

I’m not a Catholic basher. I love my Catholic friends, some of whom are among the most Christ-like people I’ve ever known. I had great respect for Pope John Paul II, whom I considered to be a very Godly man, and for his successor Pope Benedict. I see many positive aspects of the Catholic church despite what I perceive as theological errors.

As a student of the Bible and its first century and Hebrew roots I don’t align with any denomination, nor do I claim the label of “Protestant.” Jesus said He was the Way, Truth and Life, and that anyone who loved others, even family members, more than they loved Him wasn’t worthy of Him. His Word the Bible reveals unmistakably that He is not a respecter of persons, not even the Apostles and the Patriarchs. Everyone is subject to and measured solely by His standard of Truth.

My theology is to love Truth and speak it plainly even at the cost of causing discomfort to others, and without regard to the titles or positions of the people it implicates. When I ran for Governor of Massachusetts in 2014 I stated frankly and consistently that abortion is murder, homosexuality is an abomination to God and that I had no interest in winning the race but only to have a platform to promote Biblical values in the political arena. http://www.scottlively.net/the-run-for-governor/

My outspoken opposition to the homosexual agenda around the world has won me the designation of Public Enemy #1 of the global homosexual movement by the Human Rights Campaign, and a bogus US federal lawsuit by Ugandan homosexuals charging me with “Crimes Against Humanity.” http://www.crisismagazine.com/2015/the-grotesque-persecution-of-scott-lively.

In truth, I see Pope Francis as an agent for global government, working in cooperation with other globalists, though I don’t believe they’re likely in harmony about what that government will look like in the end. (I suspect Francis would like those others to be subservient to the Catholic Church.) I know that he is a Jesuit, and that Jesuits have a very long history of political intrigue in church/state matters. Building church influence in governmental systems is their raison d’etre. That’s not necessarily nefarious, though the order has been expelled from numerous countries over the centuries — as they readily admit (http://www.jesuit.org.uk/suppression-and-restoration-Jesuits). The point being that it’s no outrage to accuse a Jesuit of having a political agenda.

In this present American political context, where nationalistic rebellion against globalism seems to be the defining characteristic, it is not unfair to put Pope Francis on the side of the globalists, and indeed he injected himself into this election to defend the global agenda on immigration (as I defined it in my article) just last month: http://www.nytimes.com/2016/02/19/world/americas/pope-francis-donald-trump-christian.html?_r=0 .

In conclusion, I want to beg my Catholic friends forgiveness regarding any genuine errors they may find in my reasoning or statement of facts, and conversely, to urge them not to let loyalty to denomination blind them to unpleasant facts. Et veritatis confortati (let truth prevail).

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